othinartandineverydaylife,seeinderoustotheextre,andsoofthesterpiecesofepaintinginthedresdengalleryaredefinitelyode
chineseartistshedarenotsayso,buttherearentinentalartistsitthesensuousoriginofallartandkenosecretofitbutthechineselibidoisthere,onlydressedinadifferentexpressionensdressisnotdesignedtorevealthebodyofthehunforuttosilatenatureaaysee,throughtheuseofhissensuousigination,afelenudefotherisingseahedraperiesofthegoddessofrisdelledafterthegracefulrhythfthesforherintentionallydroopingshouldershereyessuggesttheaprit,hereyebrooon,thelightofhereyesthesilentnlake,herteethareliketheseedsofpogranate,herlikethehespring
baooshootsandherboundfeetagainlikethecrescentonsuchpoeticexpressionsarebynoansabsentinthe,buttheofchineseart,andthepatteofchineseensdressinparticular,justifythetakingofsuchexpressionsseriouslyforansbody,asbody,thechinesehavenoappreciationallyintheportrayalofthe
hunforandevenanartistlikeingperiod,fausforhispaintingsoffelelife,shoalenudeforerychlikeapotatofeansneck
orofaansbackthetsashihpishin,aothehandynastybutreallybelongingtothengperiod,gaveafairlygoodaalenudebody,shoassuch,butitisalsttheonly
exceptionthisisoneresultoftheseclusionofenasatteroffaatterensstuswill
change,andniretheslongastheyareen,andenaslongasnthinktheeautifulthechangefrohevictorianboyishfigureoftheearlytiethcenturyand
ontotheeorestrikingthanthedifference
betensdressaslongasen,itis
alenaninteationalpageantofensdressoughttokethispointsufficientlyclearonlyadecadeagochineseenparadedthestreetsintrousersandtodaytheyarefloatinginlonggoenintheareahaseverypossibilityof
ingintofashiontheonlyeffectsuchchangesgiveisthatitengendersinnabroadnd
oreiortanceisthennectionbetensseclusionandtheidealofanhoodthatidealistheidealofa”helpfulother,”aphraseveryodeode
eny,””independence,””selfexpression”andwhoregardothersasdependentuponn,representingthusatypicalnfusionofideas
letusgetthesexualrelationshipsstraightitseethataan,esather,neverthinksofherpositionas”dependent”onthepleasureofherhusbanditisonlyotherthatshefeelsherutterdependencethereeevenintheotherhoodandbearingandrearingchildrenwerenotdespisedbysoselvesatherseetofitinh
herposition,averyhighlyhonouredposition,inthefalytobringachildintotheandguidehithersintonhoodisenoughanbeinginasanendedsocietywhysheshouldberegardedas”dependent”onn,eithersoically,becauseshecandothisnoblean,isanotionthatisdifficulttograsptherearetalenteden,astherearetalentedn,buttheiuerisactuallylessthandecracyen,selfexpressionhasareiortant
aningthanjustbearingonpeople,beris
legion,lettheneabreadtofeedthefaly,andlettheenbearchildrenasfortheirselfexpression,ihaveseenselfish,anlittleforthintogentle,alllovingandselfsacrificingthers,odelsofperfectionandvirtueintheirchildrenseyesihavealsoseenbeautifulgirlsarryandwhoshrivelupintheirthirtiesandneverreachthatsendperiodofansbeauty,gloriousliketheautuforest,reture,rehun,andreradiant,bestseeninahappyonthsafterhefinent
ofalltherightsofen,thegreatestistobeathefuciusspokeoftheidealsoenoren,”andthis,in
anceandrriagein
arrieden,
hroughnofaultoftheirothefoolishbeliefinsucharealbeingasprinselvesnyoftheregreatas
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phandherdelight,resurprisingthanthe
greatestbookshehaseverorerealhappinessthanthentofhergreatesttriuhonthestageisadoraduncanenoughtonfessthisifnatureisonen,astothe
talentedones,shegivesthisfortforthejoysoftherhoodareenjoyedbythecleverenandthenonessonaturehas
